The Ideal Woman

Thursday, October 1, 2009

The Pious Husband

author unknown

Marriage to him is one half of the deen,
To please Allah (swt) is more than a dream.

He wears his beard for his Lord, to please and obey,
He turns to Allah (swt) for Salah at least five times a day.

He prays in the night and makes sure to wake you,
And strives during daylight to provide and protect you.

He lowers his gaze with firmness because he does not desire,
To displease Allah (swt) and face His just ire,

He asks advice from the ummah, and his wife too,
Before making decisions that he might later rue.

To his wife he is humble and always most kind,
Sharing his burdens with strength and clear mind.

He opens his mouth only to say what is best,
Weighing all options ‘fore denying a request.

He takes care of himself and family too
Knowing that Allah (swt) will see them through.

He is a pleasure from Allah (swt) above
Be thankful to Allah (swt) and His blessings through love.

May Allah make me from amongst the above, ameen.

THE MUSLIM WOMAN 'UNVEILED'

by Izdehar Albowyha

You look at me and call me oppressed,
Simply because of the way I'm dressed,
You know me not for what's inside,
You judge the clothing I wear with pride,
My body's not for your eyes to hold,
You must speak to my mind, not my feminine mold,
I'm an individual, I'm no mans slave,
It's Allahs pleasure that I only crave,
I have a voice so I will be heard,
For in my heart I carry His word,
"O ye women, wrap close your cloak,
So you won't be bothered by ignorant folk",
Man doesn't tell me to dress this way,
It's a Law from God that I obey,
Oppressed is something I'm truly NOT,
For liberation is what I've got,
It was given to me many years ago,
With the right to prosper, the right to grow,
I can climb moutains or cross the seas,
Expand my mind in all degrees,
For God Himself gave us LIB-ER-TY,
When He sent Islam,
To You and Me!

http://www.geocities.com/Athens/Parthenon/4482/poems.html

'CAUSE I AM A MOTHER NOW

by Farah Salman

My Status has been raised;
My efforts have been praised;
Not in an ordinary way or at some place small,
But in the greatest book of all.
Being thankful to Allah, my head goes down to bow.
Why? 'ause I am a mother now.

Mother-baby bondage is the strongest for sure;
My rights when compared are three times more;
Though sacrifices are ahead that I have to endure,
Being thankful to Allah, my head goes down to bow.
Why? 'cause I am a mother now.

The baby needs my love and attention most,
Even if I don't have a career to boast.
Staying at home for my child's sake is worth it I vow.
Being thankful to Allah, my head goes down to bow.
Why? 'cause I am a mother now.

Even if my child has few toys to play,
Having his mom as a playmate will make him gay.
With my guidance and care he'll not go astray.
I'm sure proud that I am here at home to stay.
Being thankful to Allah, my head goes down to bow.
Why? 'cause I am a mother now.

Islam balances the roles for both husband and wife;
Both offer their duties and smooth stays the carraige of life.
My husband provides for the money that's true,
And relieves me of the burden to find work to do
So that all my zest and energy are for our child too.
Being thankful to Allah, my head goes down to bow.
Why? 'cause I am a mother now.

Research too states that mother is the best
Than leaving the baby at a day care nest.
Teaching right from wrong is the parents' full time job.
A child's personaltiy is made once, thus impossible to rob.
Being thankful to Allah, my head goes down to bow.
Why? 'cause I am a mother now.

http://www.geocities.com/Athens/Parthenon/4482/poems.html

Sunday, April 5, 2009

Practical Advice for Sisters (A LivingHalal Production)

http://www.youtube.com/watch?v=1b9ceRuAc5E

Thursday, April 2, 2009

Worth of Women in Islam

The Prophet's (SAW) narrations speak of women with praise and respect. He (SAW) once said:

"The whole world is a provision, and the best object of benefit of the world is the pious woman." (Sahih Muslim)

He (SAW) also said:

"...Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her." (Sunan Abu Dawud)

The Prophet (SAW) said:

"Made beloved to me from your world are women and perfume, and the coolness of my eyes is in prayer." (Ahmad and An-Nasa'i)

Information from The Rights and Duties of Women in Islam

By Abdul Ghaffar Hasan

A Muslim Woman and Free Time

By Sister A. Mosher

Free time. Everyone seems to wish they had more of it. Being a wife and the mother of seven children I have often thought to myself that if only I had some free time I would … What would I do? Here we come to a universal truth about free time. It is used in one of two ways. Either it is put to good use or it is wasted, sometimes in sinful use. Of course, we will all agree that performing some sort of 'ibaadah would be the ideal use of free time. However, we often forget that the performance of 'ibaadah is the very reason for our life on earth. Allah, ta'aalaa says:

I have not created jinn and humans except so that they may worship. [Adh-Dhaariyaat 56]

Allah (SWT) did not create humans without reason. Nor did He create them for the sake of spending their time in pointless activity. He created them for 'ibaadah in the complete meaning of 'ibaadah - worship of Him as the one Almighty Lord of the Worlds. 'Ibaadah refers not just to ritual, physical, and mental acts of 'ibaadah such as salaah, siyaam, zakaah, and Hajj.

These are the arkaan of 'ibaadah. The true and complete meaning of the word 'ibaadah includes much more. As Ibn Taymiyah puts it, 'ibaadah is "a comprehensive word that refers to all that Allah loves and all that pleases Him."

So…how does all this tie in with a woman and free time? If we examine the question and take a deeper look at exactly how 'ibaadah is performed in a woman's life, the desire for "free time" takes on a new meaning. Adh-Dhahabee related in Sayr A'laam An-Nubalaa from Asmaa bint Yazeed ibn As-Sakan (radiallahu 'anhaa) that she went to the Prophet (sallallahu 'alaihi wa sallam) and said,

"O Messenger of Allaah, may my father and mother be sacrificed for you. I have come to you on behalf of the women. Verily Allaah has sent you to men and women. We have believed in you. We do not go out and we remain in your homes. We are your source of physical pleasure. We carry your children. A man goes out to pray jum'ah and jamaa'ah, and follows the janaazah. And if you go out for hajj, or 'umrah, or jihaad, we look after your wealth. We wash your clothing. We raise your children. Shall we not share in the reward?" The Prophet (sallallahu 'alaihi wa sallam) turned to his Companions and said, "Have you ever heard anything a woman has said better than what she has said?"

Then he (SAW) said to her,

"Understand O woman, and inform the other women. Indeed a woman's perfection of her relationship with her husband, her seeking his pleasure, and doing that which he approves of is equivalent to all of that." Asmaa left exclaiming "Laa ilaaha illallaah. "

Here, the Prophet (sallallahu 'alaihi wa sallam) explains an important aspect of 'ibaadah which applies uniquely to women. He informs us of the way to her success and how she has been granted this distinguished form of worship, one that many of us complain about. It is equivalent to jihaad, praying jum'ah and jamaa'ah. It is commensurate to participating in the janaazah, performance of hajj and 'umrah. This 'ibaadah is the perfection of her relationship with her husband her seeking his pleasure, obeying him, and doing that which he approves of. It is the caring for her children and her home and remaining within her home. Allah, ta'aalaa, in His incomparable mercy, has provided her with other deeds which replace those deeds that men usually perform, so that she may achieve equal reward.

One might argue that most all women participate in these actions on a daily basis, even the disbelieving women. However, the concerns of a Muslim woman are nobler. She sets her sights high in her actions. She is aware that her every act, when performed Islamically, is an expression of her worship of Allaah, ta'aalaa. What is it that makes a woman wish for free time? Usually it is a need for a more personal time period wherein she may direct her energies into something that she would individually benefit from and enjoy. There is nothing wrong with this and indeed, when done with the correct intention, this too falls into 'ibaadah. However, the waste of free time is an evil that many of us succumb to. The world is filled with opportunities for us to waste our time. Shaytaan whispers here and there and before you know it we've intended well but failed to follow through. All of us are prone to wasting our time or failing to take opportunities to use our time well. This is how it happens:

Tasweef - Putting things off until "later". It is very easy to fall into a rut of aspiring to do good while not putting forth a sincere effort. Success in doing good things with our time is much like repentance. Is repentance sincere if you just think about it, express your desire to repent, and then say, "Oh, maybe I'll repent next month"? Similarly, if you wish to memorize Qur-aan, or further your knowledge, but continually put your efforts on a back burner, you've fallen into tasweef. In order to succeed at something we must first rectify our intention, then make sure that the thing we are aspiring to is in accordance with the Qur-aan and Sunnah, and finally we must step forward with a firm foot. We must be serious in our commitment.

Going Out. Affairs outside our home can be harmful as well as haraam. Would you even think that going shopping could fall into this? Don't be surprised. Islam directs that a woman is primarily meant to remain in her home. She may come out for her needs. If she goes out, according to the conditions of the sharee'ah, for a need which her husband cannot fulfill for her, then there is nothing against that. But, sometimes we fall into a western mentality of role sharing. Now there is nothing wrong with a husband helping his wife out and vice-versa. However, a woman taking over responsibilities of the husband with the intention of "making things easier on him" is skirting on the questionable. This is particularly so when we talk of shopping and other such needed but not always necessary tasks. A better way would be to organize herself and her household affairs and that of her children by simplifying her lifestyle and cutting back on the unnecessary.

A Muslim woman's constant going to the markets to make the household purchases and her desire to do so is wrong. Some women have no intention to purchase anything. They just want to walk around the market and see what's new. Maybe there's a new style, new material, something nice. So she has no true need to go out. And we know the hadeeth of the Prophet (sallallahu 'alaihi wa sallam) who said,

"If a woman goes out of her home Shaytaan will attract attention to her presence." [At-Tirmidhi Saheeh]

meaning he will draw attention to her presence and make use of the opportunity either in tempting her or tempting others through her. If a woman remains in her home then shaytaan cannot do this. The Prophet (sallallahu 'alaihi wa sallam) also said that if a woman goes out of her home she

"appears in the form of a shaytaan and she leaves in the form of shaytaan." [Muslim]

How? The scholars have said that shaytaan comes to those who are before her and make her coming out appear attractive to those who are looking. And when she leaves he makes her appear attractive to those who are present and see her leaving. So she causes people to look at her and she causes their temptation. Allaah, ta'aalaa and His Messenger, sallaallaahu 'alayhi wa sallam, have ordered us to remain in our homes and to come out only for true need to do so.

"And remain in your homes" are the words of Allaah addressed to the believing women and the wives of the Prophet (sallallahu 'alaihi wa sallam). The word in the aayah, "qarna" means to remain and adhere. Allaah has ordered the woman to adhere, to stay, and not merely to sit, in her home. She should accustom herself to staying home and not going out. And if she does go out she should feel uncomfortable in doing so. A sign of eemaan of a true believing woman is her feeling that her home is where she belongs. And a sign of a diseased heart is that of a woman who feels uncomfortable staying at home. Examine your heart for the stirrings of disease. Treat yourself by applying Allaah's command. By rectifying our hearts contentment can be bred and truly appreciated.

The Telephone. Ah, the telephone. A wonderful invention it was, without doubt. It did away with a lot of travel, sending messages by hand, and unexpected visitors. But it also brought us the opportunity for wasting large blocks of our time and, sometimes, committing serious sin such as talking about things that are none of our business. A telephone does indeed fulfill a need for us as women. It provides us with an opportunity to "visit" with our friends and family without leaving our homes. We can share a cup of tea with a friend as a relaxation from the occupation of daily chores. But, it can also steal valuable time that can be put to more beneficial use. Use it with attention and care or you will find that it will use you.

Music and Singing: Allaah, ta'aalaa says:

"And befool them gradually those whom you can among them with your voice, [i.e. songs, music, and any other call for Allaah's disobedience] make assaults on them with your cavalry and your infantry." (17:64)

"And of mankind is he who purchases idle talk [music, singing, etc.]" (31:6)

In explaining this aayah Ibn Mas'ood (RA) said:

"Wallaahi Laa ilaaha illaa huwa this refers to music and singing." The Prophet (sallallahu 'alaihi wa sallam) said, "There will come among my nation a group of people making permissible the wearing of silk (for men) the drinking of wine, and the usage of musical instruments." [Al-Bukhaari]

This was pointing to the fact that such deeds were originally forbidden but would be made permissible in later times by those who stray from the correct path. I'm sure we can all agree that Allaah has not forbidden a thing except for the corruption or harm that it contains. Now, there may be Muslims that listen to music for pleasure. If you are one of them, I advise you to research the subject to learn of its impermissibility and work on your eemaan. A mu'min would turn to Qur'aan for such pleasure. I like to believe that most Muslims do not listen to music but rather find it an unintentional part of their lives - on the radio, while listening to the news, computer software, and the like.

If you are truly benefiting from such things, don't fall into the neglectful habit of not turning the sound down whenever music comes on. It's so easy to do - to just sit there and think that it will stop in a minute. This occurs a lot with children, especially with computer software and video games. If they can't use them without the sound and the sound is full of music then maybe the actual benefit should be reconsidered. Sooner or later we will tire of turning it down or having to constantly say, "Turn down the music!" And, sooner or later, we will find music a constant element of our lives. Sooner or later.

Gossip and Backbiting: Most of us have, at one time or another chewed the flesh of someone. It may have been an enemy or a friend, an acquaintance, a supervisor, or an employee, or even our own spouse or child. Gossip and backbiting are nasty deeds and they can become habitual. Though not restricted to females, it is notoriously recurrent in us. We have a reputation for it. We fall into it easily. And again, it is usually idle time, time not well spent, that is the trap laid into which we place our wagging tongues. When we call a sister just to talk, how many times do our conversations turn to the affairs of others? When this happens do we forbid what is wrong and command what is right? Do we discuss shared secrets under the pretense of seeking advice When we call or go to visit do we start with good intent but fall into talk that rings with "Did you hear…?" "Can you believe that she…?" and "So-and-so said this and that." Often talk enters into the perimeters of the haraam, causing us to use our free time in an extremely detrimental way. Even our silence to its occurrence is an abuse of time for which we are accountable.

Films and Television: This is a particularly dangerous tool of learning and change. Audio/video anything has the incredible ability of making lasting impressions in the mind and upon the soul. Mannerisms, morals, and beliefs can be culled from them. If exposure is continuous the influence can begin to be seen within a very short period of time, in changes of belief as well as in the amount of time spent viewing. Don't fool yourself into thinking that children are the only ones who are impressionable and susceptible. Adults can be just as easily influenced and addicted. Now, consider this view of films and television shows, given by the lecturer Sa'eed bin Misfir Al-Qahtaanee.

"A film or a show is basically a story. A liar called a writer or producer writes it. After he writes it he approaches a group of other liars and actors with the intent to perform and bring the story to life. You play this role and you perform this part. You're the mother, you play the father, you the son, and so on, and they sit together for two, three, or four months to produce the story and present it to the people. And then people spend long stretches of time sitting together following the story as if it were true while in reality it is a lie. Actually a person shouldn't even be looking at it. . . They even have a way of capturing the viewers attention by leaving them in suspense at the end of the show so that they will make it a point to watch the next show."

Granted, there are possibilities for useful and permissible use of television and video. But the concern is in that which is, without question, forbidden. Ask yourself, "Am I watching or listening to things that I really, Islamically, should not?" Am I using my time well in doing so?

We are left with the subject of how to use our free time beneficially. The world is filled with activities. How do we choose who, what, when, and where and at the same time reassure ourselves of why? Here are a few principles that can put some perspective and equilibrium into our lives.

Fear Allah (SWT)! Place this feeling into everything that you approach in your life. Keep in mind the pillars of our Deen - not just that of Eemaan and Islam but particularly of Ihsaan - "to worship Allaah as if you see Him and, though you cannot see Him, know that He sees you" [Mutafaqun 'alaih]. What a powerful statement! Make it words to live by. Also remember that our entire lives and the world around us is a test. Know that you will be asked how you spent your time, your money, your health, and your wealth. Allaah, ta'aalaa tells us in Soorat Al-Kahf:

Indeed We have made that which is on earth as an adornment for it, in order that We may test them (mankind) as to which of them are best in deeds. (18:7)

Please read The Ill Effects of Television

Pay attention to your life and the outlook you put into your day-to-day activities. Allaah observes us. He knows our every movement. We should consider this observance and emphasize our awareness of Allaah. If we fear Allaah and maintain our consciousness of Him we will be more responsible with our time and our use of it.

Be Responsible and Responsive. As women we have varying circumstances and situations within the folds of our lives and our responsibilities vary accordingly. First and foremost we are responsible to Allaah. All of our obligations in life are subjective to this. If we could only keep this is mind most things would fall into place and much wrong avoided. But sometimes we overindulge ourselves in personal desires causing us to neglect areas of responsibility to the point that we step over the bounds of right into wrong. The fabric of our lives is as different and varying as fingerprints. Some of us are married though others are not. We may live all alone or within an extended family home. You may have a child or two, others have a houseful, while even others have none. Therein each of us will find a different balance of responsibilities and a varying amount of free time. If you were to list all of the responsibilities that you have as a woman you might feel a bit exasperated. However, the key is not in making a "To Do" list but more a reminder to be responsive to those things around you that need you.

For example, a baby has a right to the breastmilk that Allah has created for its nourishment. A mother has an obligation to offer it. But the responsive part of this relationship is recognizing that the child needs not just the milk but the loving, caring warmth, the emotional cradling, the comforting nipple of his mother's breast. A relationship of physical contact and emotion is created and needed, one for which a bottle is a poor replacement. A baby is not aware of the nutritional difference that mother's milk provides over other milks. But she is aware of the difference in comfort, closeness, and affinity that she feels when she nurses from her mother's own milk. By looking beyond the "right" and "obligation" aspects of our lives and turning our minds to the benefit, reward, and fulfillment that can be gained by living out our responsibilities we can find pleasure and satisfaction in things that are otherwise done without attention or enjoyment. In the patchwork of our lives we will find that there is blessing in whatever Allaah has given us if we only look for it, nurture it, and give it its due. The more responsive we are to our individual blessings, the more benefit we will gain. Be responsive to the daily situations that Allaah places you in. Act and react with full awareness of your duties to all aspects of your life and the people and things within it. Stop and ask yourself if you are truly fulfilling the rights of Allaah, the rights of others, and the rights of yourself.

Keep Good Company. Most of us have a "best friend". She (or even he) is the one whom we call and discuss our innermost feelings and concerns with, the one with whom we share our day-to-day happenings and thoughts, the one whom we turn to for advice. No wonder the Prophet, sallaallaahu 'alayhi wa sallam said,

"A person follows the faith of his friend. Therefore, consider with whom you make friends." [Abu Dawud, At-Tirmidhi]

A good companion is one who will listen, yet stop you if you gossip. She will encourage you toward good when you incline toward evil. She will tell you that you are wrong when you need to hear it. She will remind you of Allah and remind you to remember Him. She will prohibit you from disobedience to Him. And perhaps most importantly, she will do this without fear of losing you as a friend just as you, if you are worthy of such a companion, will accept it with a good heart and thank Allah for the blessing of such a good friend.

Identify Your Weaknesses and Desires. All of us have them. Some of us control them. Many of us indulge in them. It could be talking on the phone, e-mailing friends, going shopping, social engagements, an outside job, even going out for da'wah or education. Any one of these activities has the potential to turn into a platform for misuse of time and neglect of responsibility. As part of a balanced life there is no harm in participating in any or all of these things as long as they involve nothing forbidden. But if they overshadow or negatively affect the other areas of your life, particularly those things that are obligations, you could be setting yourself up for some major questioning on the Day of Judgment. Sit with yourself and examine where and how you spend your time.

Often we may find that we give an abundance of our time to things that are beneficial but not really necessary while other areas of our lives are not being cared for properly. Single out those things that seem to dominate your life. Examine them for their value. Are you sacrificing time from other obligations in your life to make room for them? Does it affect your relationships with the people in your life? We don't have to give up the things we enjoy. We just need to maintain the equilibrium that is necessary to balance the many balls that we choose to juggle.

Free time is a luxury that most of us enjoy and would appreciate more of. But in doing so we must keep in mind that every second that ticks by comes to an end and does not return until we are called to account for it. Spend your time well as it is stated so superbly by the Lord of the Worlds:

By al-'Asr (Time) Verily mankind is in loss Except those who believe, and do good righteous deeds, and those who enjoin one another to truth and those who enjoin one another to patience. (103: 1-3)

Information from Al-Haramain Online Monthly Magazine VOl. 4 Issues 4&5

Attributes of a Righteous Wife

"If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari)
________________________________________________________________________

Devotion and Obedience to Allah (SWT) such that she fulfills His rights, such as the prayer, fasting, chastity covering herself, withholding her gaze and so on.

Obedience to Her Husband in that which does not involve disobedience to Allah (SWT) such that she fulfills his rights completely. Allah's Messenger (SAW) said,

"If I were to order anyone to prostrate to other than Allah, I would have ordered the woman to prostrate to her husband. By Him in whose Hand is the soul of Muhammad, the woman will not fulfill the rights of her Lord until she fulfills the rights of her husband; and even if he were to request her for herself (i.e. to have intercourse with her) whilst she was sitting upon a camel's saddle, she should not refuse him."
(Sahih, reported by Ibn Maajah and Ahmad from Abdullah ibn Awfaa)

The Messenger of Allah (SAW) said,

"It is not right that any human being should prostrate to another human being, and if it were right for a human being to prostrate to another human being I would have ordered the woman to prostrate to her husband due to the greatness of his rights upon her. By Him in whose Hand is my soul, if from his foot the crown of his head there was a wound pouring forth with pus, and she (his wife) came and licked that,
then she would (still) not have fulfilled his right." (Good, reported by Ahmad and others)

The Messenger of Allah (SAW) said,

"If the woman knew the right of the husband, she would not sit when his morning and evening meals were presented until he finished." (Reported by al-Bazzar and others)

That She Guards and Preserves Herself and Her Honor, in the Absence of Her Husband, from the hand of anyone wishing to touch her, the eye of anyone wishing to look upon her, and the ear of anyone wishing to listen to her.

Likewise that she preserves her husband’s children, home and wealth. Allah (SWT) says:

"Men are the protectors and maintainers of women, because Allah has made the one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)

As-Sa’dee said, "They are obedient to Allah (SWT), they are obedient to their husbands even when the husbands are absent and she guards herself and her husband’s property."

The Prophet (SAW) said,

Serving Her Husband. First of all by carrying out what is required in his house, such as bringing up and educating the children, preparing the meals and the beds and so on.

From Husayn ibn Mihsan who said that my paternal aunt said,

"I came to Allah’s Messenger (SAW) for some need, so he asked, ‘You there! Are you married?’ I replied, ‘Yes.’ He then asked, ‘How are you towards your husband?’ She responded, ‘I do not fall short in his service except with regard to what I am unable to do.’ He said, ‘Then look to your standing with him, for indeed he is your Paradise and your Fire.’" (Sahih, reported by al-Haadim and others)

Here is an example of how Asma bint Abu Bakr (RA), served her husband. She said,

"Az-Zubayr married me and he did not have any property or slaves or anything upon the earth except for a camel which drew water from the well and his horse. So I used to feed his horse, draw the water, stitch his water bucket, and prepare the dough, but I was not proficient in baking bread - so ladies from the Ansar who were my neighbors and were honorable used to bake the bread for me. I also used to carry the date-stones upon my head, from the land given to az-Zubayr by Allah’s Messenger (SAW) - and it was about two miles away. One day when I was coming with the date-stones on my head, I met Allah’s Messenger (SAW) and a group of the Ansar were with him. So he called me and said, ‘Ikh, ikh (a word said to make the camel kneel down.).’ in order to carry me behind him upon the camel. But I felt shy to proceed along with the men, and I thought of az-Zubayr and his sense of jealousy, and he was one of the most jealous of the people. So Allah’s Messenger (SAW) saw my shyness and so passed on. So I came to az-Zubayr and said, ‘Allah’s Messenger (SAW) met me while I was carrying the date-stones upon my head and with him were a group of his Companions. He caused his riding camel to kneel, but I felt shy and remembered your sense of jealousy.’ So he said, ‘By Allah (SWT) your having to carry the date-stones is harder upon me than that you should ride along with him.’" She said, "Then later on Abu Bakr sent me a servant to look after the horse, so it was if he had set me free." (Reported by Al-Bukhari and Muslim)

The scholars differ with regard to the ruling about a woman serving her husband. Shaykhul-Islam Ibn Taymiyyah said, "The scholars differed about whether she has to serve her husband with regard to the like of household bedding, preparing food and drinks, baking the bread, grinding the corn, and providing food for his slaves and cattle - such as providing fodder for his riding beast and so on."

Some of them say: It is not obligatory for her to serve him - and this is a weak saying, like the weakness of the saying that it is not obligatory upon her to live together with him and have intercourse with him! However what is correct is that it is obligatory to serve him, since the husband is her master according to the Book of Allah (SWT), and she is a captive with him according to the Sunnah of the Prophet (SAW), and the captive and the slave have to serve - and this is something known. Allah (SWT) says:

"…Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)

The Messenger of Allah (SAW) said in the sermon of the Farewell Pilgrimage:

"…treat your women well, for they are captives with you." (Hasan Sahih, reported by at-Tirmidhee)

This Ayat shows that it is obligatory upon her to serve her husband unrestrictedly, including: serving him, traveling along with him, making herself available to him, and so on - just as it is obligatory to obey the parents, since the obedience due from her to the parents transfers to the husband.

Keeping the Husband's Secrets. Particularly what occurs between him and her in private - with regard to sexual matters and the private affairs within the marriage. Disclosing the husbands secrets will hurt him and anger him and this contradicts obedience to him and seeking to please him. Furthermore preserving his secrets is one of the duties of the righteous and obedient woman, as described in the Saying of Allah (SWT),

"…Guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34)

Part of their guarding what they are to guard in the absence of their husbands is that they should not broadcast their secrets.

From Asma bint Yazeed (RA), who said that she was in the company of Allah's Messenger (SAW) and men and women were sitting, and he (SAW) said,

"Perhaps a man mentions that which he did with his wife, and perhaps a woman informs of what she does with her husband?!" So the people were silent, so I said, "Yes, by Allah (SWT), O Messenger of Allah (SAW)! The women certainly do that, and the men certainly do that." He (SAW) said, "Then do not do so, since that is just like a male devil meeting a female devil upon the way, and he has intercourse with
her while the people are watching." (Reported by Ahmad and there are witnessing narration’s which raise it to the level of being Sahih or Hasan at the very least)

She Should Appear Before the Husband in the Best Appearance, such that if he looks at her it pleases him.

Abu Hurairah (RA), narrates the Messenger Of Allah (SAW) was asked,

"Which of the women is the best?" He replied, "The one who gives him (the husband) pleasure when he looks (at her outer beauty, or the inner beauty of her good character and how she devotes herself to obedience to Allah and taqwa); obeys him when he orders; and does not go against his wishes with regard to herself or her wealth by doing that which he dislikes." (Sahih Muslim, reported by an-Nasaa’ee, al-Haakim and Ahmad)

She Should Not Spend Any of His Wealth or Her Wealth Except With His Permission

From Abdullah ibn ‘Amr ibn al-‘Aas (RA) who said that Allah’s Messenger (SAW) said,

"It is not permissible for a woman to give a gift
except with the permission of her husband." (Hasan, reported by Abu Dawud an-Nasaa’ee and Ahmad)

Al-Albani (ra) said, "However it is not becoming for the husband - if he is a sincere Muslim - that he should use this ruling to play the tyrant with his wife and to prevent her from utilizing her wealth in a manner which will not harm either of them. Indeed this right is very similar to the right of the girls guardian - who is such that she cannot get herself married except with his permission. But if he unjustly prevents her, then the matter is raised to the Islamic judge for justice to be attained. Likewise is the ruling with regard to a woman’s wealth if her husband oppresses her and prevents her from spending her wealth in a lawful and prescribed manner - then the judge will also bring about justice for her. So there is no problem with the ruling itself, rather the problem is in how it is misused."

She Should Not Permit Anyone to Enter Her Husband's House Except With His Permission

From Abu Hurairah (RA), who said that the Messenger of Allah (SAW) said,

"It is not permissible for a woman to fast when her husband is present except with his permission; nor may she permit anyone to enter his house except with his permission; and whatever she spends in charity without his order - then half of the reward is for him." (Reported by Al-Bukhari)

She Should Not Ask Her Husband For Divorce Without a Reason Necessitating That

From Thawbaan (RA), who said that the Messenger of Allah (SAW) said,

"Whichever woman asks her husband for divorce without a strong reason - then the fragrance of Paradise will be forbidden for her." (Sahih Muslim, reported by Abu Dawud, at-Tirmidhee and others)

Avoidance of Cursing

Abu Sa’eed al-Khudree (RA) said, "The Messenger of Allah (SAW) went out to the prayer-ground for the (prayer of) Adhaa or Fitr, and he passed by the women and said,

‘O women! Give in charity, for I have been shown that you shall be the majority of the people in the Fire.’ So they asked, ‘Why is that, O Messenger of Allah (SAW)!’ He replied, ‘You curse frequently and are ungrateful to your husbands.’" (Reported by Al-Bukhari)

Being Thankful to the Husband for the good he does and for his good treatment to his wife.

This is accomplished by good words, and by her obedience to him in what is good, and by not forgetting his good treatment and avoiding denying this, since that is one of the reasons which brings about the entry into the Fire.

From Ibn Abbass (RA), who said that the Prophet (SAW) said,

"I was shown the Fire and found that the majority of its inhabitants were women, due to ingratitude. It was said: "Is it that they disbelieve in Allah?" He said: They are ungrateful to their husbands and deny the good they do. If you were to treat one of them well always, and she then saw something (displeasing) from you she would say: ‘I have never seen any good from you.’" (Reported by Al-Bukhari)

Allah’s Messenger (SAW) said,

"Allah will not look at a woman who is not thankful to her husband and she cannot do without him."

She Should Not Remove Her Clothes Outside Her Husband's House

Allah’s Messenger (SAW) said,

"Whichever woman removes her clothes in other than her house, then Allah (SWT), will tear down His cover from her." (Sahih-Jami, reported by al-Haakim and others)

Al-Manawee said, "’Allah (SWT) will tear down His cover from her’ since because she has failed to take care of what she has been commanded with regard to covering herself from strangers, then this is the recompense she receives, the recompense being of the type of the action. What is apparent is that removal of her clothing means uncovering herself to strange males, for the purpose of sexual intercourse or that which leads to it. As opposed to the case if she were to remove her clothes amongst women, whilst covering her private parts, since there is no reason for that to enter into this warning."

Striving to Please the Husband by Every Possible Means

The Messenger of Allah (SAW) said,

"Your women from the people of Paradise are the beloved and fertile, the one who is an asset to her husband, who if her husband becomes angry - comes and places her hand in the hand of her husband and says, ‘I will not taste sleep until you are pleased (with me).’"

In al-Kabaa’ir of adh-Dhahabee, "What is obligatory upon the woman is that she seeks the pleasure of her husband, and avoids angering him, and does not refuse him whenever he wants her. The woman must also know that she is like a slave to her husband, so she should not do anything affecting herself or her husbands wealth except with his permission. She should give precedence to his rights over her rights, and the rights of his relatives over the rights of her relatives, and she should keep herself clean and be ready for him to enjoy her. She should not boast at his expense of her beauty, nor rebuke him for any ugliness found in him. The woman must also be always modest and reserved in the presence of her husband, lower her eyes in front of him, obey his commands, remain silent when he speaks, keep far away form everything which angers him, avoid treachery when he is absent, with regard to his bed, his wealth and his house. She should ensure that her aroma is pleasant, be accustomed to using musk and perfume and cleaning her mouth with miswaak. She should be constant in adorning herself in his presence and not when he is absent. She should treat his family and relatives honorably, and consider something small from him as something great."

Information From The Righteous Wife
By Muhammad Shoomaan
Translated by Aboo Talhah Daawood ibn Ronald Burbank